Dunvegan Castle

April 26, 2008

Dunvegan Castle is the oldest continously inhabited castle in Scotland, located on the Isle of Skye and home to the MacLeod Clan chiefs. The MacLeods have had the castle in their possession since the 1200’s, but parts of the castle may be older.

The castle is home to the famed Fairy Flag. This 7th century banner is said to bring success to the clan if unfurled in an emergency.  As the legend states, this can only be done three times, and the flag has been used twice. The castle is also home to several Jacobite relics.

The Isle of Skye has a mild climate, with snow generally confined to the Black Cuillin range.  Seals and birds such as herons and Arctic terns can be seen in the area.  This is a popular destination for tourists, as well as for weddings.




 Many misconceptions exist regarding the Anglican church, and the Anglican Communion. The Anglican Communion refers to the Anglican church worldwide. No single Anglican church has autonomy over all others. Each national church, such as the ECUSA (The Episcopal Church in the United States) has autonomy, a presiding bishop, and bishops elected to each diocese. Churches in full communion with the Church of England comprise the Anglican Communion. 

The Celtic church in Ireland traces its origins back to the time of St. Patrick, when the church was centered around monastic communities. The Irish Church is considered to be both Catholic and Reformed, since Henry Vlll was named the head of the Irish church by the Parliament of Ireland during the Reformation. At that time the Church of England severed ties with the Roman Catholic Church.  When the Church of England was reformed by Edward Vl, so was the Church of Ireland.

During the Reformation, the Irish church underwent more radical changes due mainly to the doctrines of John Calvin. However the Bishop of Armagh authored the Irish Articles which were adopted in 1615, and accepted along with the Thirty Nine Articles, the official doctrine of the Church of England. The Thirty Nine Articles are now the official doctrine of the Church of Ireland. 

The first Irish translation of the New Testament was published in 1602, and the translation of the Old Testament was published in 1680 by the Archbishop of Dublin. The translation of the Book of Common Prayer of 1662 (the official prayerbook of the Church of England and the Anglican Communion) was published in 1712.

Although there are Anglo-Catholic parishes, referred to as High Church, the majority of the churches in Ireland are consideered more Low Church. The Church of Ireland has two cathedrals, Christ Church Cathedral, and St. Patrick’s Cathedral, both located in Dublin. However there are cathedrals in other dioceses as well.

The majority of Anglicans numbering 75%, live in Northern Ireland. During the last century there was a decline in the membership both in Northern Ireland and the Republic of Ireland, but the Republic has experienced more growth since the church has relaxed standards about children of mixed marriages being brought up in the Roman Catholic faith, Anglicans moving to Ireland, and Roman Catholics who have left the Catholic church in favor of Anglicanism.

Recent developments in the church have left their mark on every parish, and we can only pray that resolutions will be found to overcome challenges facing the Irish church and restore the stability of the Anglican Communion worldwide.


Communities in Action

April 9, 2008

With the rise of interest in Celtic Christianity, many are starting to seek out modern-day counterparts to this early Celtic Church. While many groups within Christianity have some practices similar to that of the early Celts, the early Celtic Church was unique.

Not only did the Celtic Church come out of the monastic tradition, the monastic tradition of the Celts, particuarly in Ireland, was unique.  The Celtic monasteries were not only places of prayer, but places of work for clergy, religious, and families.  The early monastery and church typically had a full settlement develop around it. There was less of a clergy/laity distinction, which changed with the more hierarchial style of the Roman Catholic Church.

Such a community would be hard to replicate in this day and age.  Indeed, this was probably what set the early Celtic Church apart.  There are modern communities that are Celtic-oriented in their spirituality, and have helped renew interest in Celtic tradition. Among these are the Northumbria and Iona communities.

More Info:

The Celtic Way of Evangelism by George G. Hunter